If total war was the big political story of the 20th century, the big economic story was the rise of a new kind of company. And this too tended to produce both social and economic cohesion. 4 The 20th century was the century of the big, national corporation. General Electric, general foods, general Motors. Developments in finance, communications, transportation, and manufacturing enabled a new type of company whose goal was above all scale. Version 1 of this world was low-res: a duplo world of a few giant companies dominating each big market.
The holy bible: King James Version
Service rates for men born in the early 1920s approached. And working toward a common goal, often under stress, brought them still closer together. Though strictly speaking World War ii lasted less than 4 years for the us, its effects lasted longer. Wars make central governments more powerful, and World War ii was an extreme case of this. In the us, as in all the other Allied countries, the federal government was slow to give up the new powers it had acquired. Indeed, in some respects the war didn't end in 1945; the enemy just switched to the soviet Union. In tax rates, federal power, defense spending, conscription, and nationalism the decades after the war looked more like wartime than prewar peacetime. 3 And the social effects lasted too. The kid pulled into the army from behind a mule team in West Virginia didn't simply go back to the farm assistant afterward. Something else was waiting for him, something that looked a lot like the army.
National War Labor board. Like the military, they defaulted to flatness. And this national standardization of wages was so pervasive that its effects could still be seen years after the war ended. 1, business owners weren't supposed to be making money either. Fdr said "not a single war millionaire" would be permitted. To ensure that, any increase in a company's profits over prewar levels was taxed. And when what was left after corporate taxes reached individuals, it was taxed again at a marginal rate. 2, socially too the war tended to decrease variation. Over animal 16 million men and women from all sorts of different backgrounds were brought together in a way of life that was literally uniform.
The two forces were kindness war (above all World War ii and the rise of large corporations. The effects of World War ii were both economic and social. Economically, it decreased variation in income. Like all modern armed forces, America's were socialist economically. From each according to his ability, to each according to his need. Higher ranking members of the military got more (as higher ranking members of socialist societies always do but what they got was fixed according to their rank. And the flattening effect wasn't limited to those under arms, because the us economy was conscripted too. Between 19ll wages were set by the.
A lot of the change i've seen is fragmentation. Us politics is much more polarized than it used. Culturally we have ever less common ground. The creative class flocks to a handful of happy cities, abandoning the rest. And increasing economic inequality means the spread between rich and poor is growing too. I'd like to propose a hypothesis: that all these trends are instances of the same phenomenon. And moreover, that the cause is not some force that's pulling us apart, but rather the erosion of forces that had been pushing us together. Worse still, for those who worry about these trends, the forces that were pushing us together were an anomaly, a one-time combination of circumstances that's unlikely to be repeated—and indeed, that we would not want to repeat.
The, refragmentation - paul Graham
18 For he that in these things serveth Christ is acceptable to god, and approved of men. 19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth thesis with offense. 21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22 Hast thou faith? Have favourite it to thyself before god. Happy is he that condemneth not himself in that thing which he alloweth. 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. January 2016, one advantage of being old is that you can see change happen in your lifetime.
He that regardeth the day, regardeth it unto the lord; and he that regardeth not the day, to the lord he doth not regard. He that eateth, eateth to the lord, for he giveth God thanks; and he that eateth not, to the lord he eateth not, and giveth God thanks. 2.16 7, for none of us liveth to himself, and no man dieth to himself. 8, for whether we live, we live unto the lord; and whether we die, we die unto the lord: whether we live therefore, or die, we are the lord's. 9, for to this end Christ both died, and rose, and revived, that he might be lord both of the dead and living. 10, but why dost thou judge thy brother?
Or why dost thou set at nought thy brother? For we shall all stand before the judgment seat of Christ. 5.10 11, for it is written, As I live, saith the lord, every knee shall bow to me, and every tongue shall confess to god. 45.23 12 so then every one of us shall give account of himself to god. 13 let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. 14 i know, and am persuaded by the lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. 15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. 16 Let not then your good be evil spoken of: 17 for the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the holy Ghost.
History of baseball in the United States, wikipedia
Romans 14, those weak in faith 1, him that is weak in the faith receive ye, but not to doubtful disputations. 2, for one believeth that he may eat all things: another, who is weak, eateth herbs. 3, let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received line him. 4, who art thou that judgest another man's servant? To his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. 5, one man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the works truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace. Reference the bible the king James Version romans 14, contents, bibliographic record, the holy bible: King James Version. The Epistle of paul the Apostle to the.
Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? Either a vine, figs? So can no fountain both yield salt water and fresh. The wisdom from Above 13 Who is a wise man and endued with knowledge among you? Let him show out of a good conversation his works with meekness of wisdom.
2, for in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3, behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. 4, behold also the ships, essay which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5, even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6, and the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8 but the tongue can no man tame; it is an unruly evil, full of deadly poison.
Codesria bulletin, nos 1 2, 2016
Select searchWorld Factbookroget's Int'l ThesaurusBartlett's"tionsRespectfully"dFowler's King's EnglishStrunk's StyleMencken's LanguageCambridge historyThe king James BibleOxford ShakespeareGray's AnatomyFarmer's cookbookpost's EtiquetteBrewer's Phrase fableBulfinch's MythologyFrazer's Golden boughAll VerseAnthologiesDickinson,. Hopkins, ats, wrence, sters, ndburg, ssoon,. Wordsworth, ats, l NonfictionHarvard ClassicsAmerican EssaysEinstein's RelativityGrant, osevelt,. Wells's HistoryPresidential InauguralsAll FictionShelf of FictionGhost StoriesShort StoriesShaw, ein, evenson,. Reference the bible the king James Version james 3, contents, bibliographic record, the holy bible: King James Version. The general Epistle of, james. The tongue lost 1, my brethren, be not many masters, knowing that we shall receive the greater condemnation.